Egypt’s chariots were all destroyed at the time of the Exodus.
Only Chariots produced after the Exodus would be found by archaeologists.
No discoveries horse drawn chariots have been found prior to the 15th dynasty. This would tend to suggest that the Exodus took place before the 15th dynasty. One would not expect to find chariots of dynasties prior to the Exodus because they were all destroyed at the time of the Exodus.
Wyatt found chariot wheels covered with coral strewn across the bottom of the Red Sea. There was a well preserved golden 4 spoked chariot wheel. He also found six and eight spoked chariot wheels covered with coral from one side of the Red Sea to the other in the Gulf of Aqaba where there is a large beach and a natural land bridge at the opening of the Wadi Wadir, just a little bit north of Jabel Lawz on the opposite side. Wyatt also found a pair of columns which appeared to have been left by Solomon to mark the site of the Red Sea crossing at this point.
Unfortunately, as no examples of 12th dynasty chariots have been found, the chariot wheels found by Wyatt were dated to the 18th dynasty. This has lead many an archaeologist to go looking for the Exodus in the 18th dynasty. There is no evidence for a mass Exodus in the 18th dynasty. There was an exodus at the end of the second intermediate period but this is when the Hyksos kings were evicted from Egypt and is clearly not the Israelite exodus.
The Bible states that the exodus pharaoh pursued the Israelites with all of Egypt’s chariots and that these were lost in the Red Sea. One would, therefore, not expect to find a chariot that predated the exodus. If a chariot has been found, other than in the Red Sea, then it must have been produced after the Exodus.
While the Hyksos (15th dynasty) did use chariots to invade and occupy lower Egypt, they were only able to do this because the Egyptian army had been decimated by the Exodus and all of it’s chariots were at the bottom of the Red Sea.
Many historians and archaeologists believe that the horse drawn chariot was introduced to Egypt by the Hyksos because there are no findings of 12th and 13th dynasty chariots. If all of Egypt’s chariots were lost at the time of the exodus, the finding of 15th dynasty chariots should suggest that the Exodus occurred prior to the 15th dynasty, namely the 13th dynasty. It also follows that the chariot wheels found in the Red Sea by Wyatt were from the 12th and 13th dynasties.
The Hyksos were credited with having introduced the chariot to Egypt only because no 12th and 13th dynasty chariots have been found. The fact that Hyksos chariots are the earliest surviving chariots to have been found means that the exodus took place immediately before the Hyksos entered Egypt. This would further support a 13th dynasty Exodus.
Also supporting a 13th dynasty exodus is the prolific use of mudbricks in the 12th dynasty and the finding of a slave village at Kahun that was rapidly evacuated in the 13th dynasty when Neferhotep I was ruling (as evidenced by scarabs found by Petrie). Amenemhet III has the credentials to be the pharaoh of Moses birth and the pharaoh that Moses fled from. Sobeknefru has the credentials to be Moses foster mother and Amenemhet IV has the credentials to be Moses himself!
Wyatt believed Joseph was Imhotep but placed Moses in the 18th dynasty because the chariot wheels he found at the bottom of the Red Sea were thought to date from the 18th dynasty.
There is no evidence for a massive exodus of slaves in the 18th dynasty.
There is a lot of evidence to suggest that the Israelites were enslaved during the 12th dynasty. Moses was born during the co-regency of Sesostris III and Amenemhet III in 1526BC. Moses fled from Amenemhet III at the age of 40 after showing his loyalty to the Hebrews. Moses remained in Exile in Midian for 40 yrs. When he was 80 years old, Moses returned to confront a different pharaoh (Neferhotep I of the 13th dynasty). He lead the Israelites out of Egypt in the 13th dynasty in 1446BC. Pilars were left by Solomon to mark the site of the Red Sea crossing which occurred 480 years before Solomon began building the temple.
Wyatt found these pillars in 1978 and went on to find chariot wheels in the Red Sea at this point. Unfortunately, experts insisted that the chariot wheels could not have been from the 12th dynasty and sent Wyatt on a wild goose chase looking for evidence of the Israelites in the 18th dynasty. There is, however, no evidence for the Israelite slaves and a mass exodus in the 18th dynasty.
The Hyksos exodus at the end of the second intermediate period was not the Israelite Exodus either. The Hyksos were rulers of Egypt. The Hyksos were foreigners to Egypt who were able invade and rule over Lower Egypt after Egypt had been devastated by the Israelite Exodus in the 13th dynasty when Neferhotep was the Pharaoh. The Hyksos ruled Egypt for some 400yrs (Egypt’s second intermediate period). Eventually, the family of Ahmoses based in Thebes (Upper Egypt in the 17th dynasty) contemporary with the Hyksos 15-16th dynasties in Lower Egypt, lead a rebellion against the Hyksos and successfully chased the Hyksos out of Egypt. The Hyksos (Amelekites) headed towards Israel where they had encounters with King Saul and David. The prophet Samuel instructed Saul to wipe them out but Saul spared their king Agag (Apopi II) and brought him to Samuel. Samuel put Agag to death. David had a few encounters with the Hyksos (Amalekites) too. The Amelekites plundered David’s camp and abducted his wives and children. David managed to catch up with them and wipe them out and get his family back. Ironically, it was an Amelakite who slew King Saul after he had been fatally wounded.
In summary, Wyatt seems to have been right about Imhotep being Joseph and did discover the route of the Exodus, the site of the Red Sea crossing and the true or biblical Mt Sinai in Arabia. Unfortunately, the Chariot wheels that he found at the bottom of the Red Sea were erroneously dated to the 18th dynasty which lead him on a wild goose chase looking for Moses in the 18th dynasty. He, nevertheless, made some critical discoveries which have helped to reconstruct history and reconcile it with the Bible.
The only way to disprove something is either to find evidence against it, or to find a lack of evidence that should be present and for which there is no plausible explanation for its absence.
References the to the Exodus in Egyptian Records
IPUWER PAPYRUS – LEIDEN 344
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